to report Trust cinema Nyusha, a medical doctor Edemad newspaper He wrote: Travel writing is considered one of the most important Persian literary forms along with wisdom and policy writings. The travel writer set out and “lived” the journey moment by moment, spent time in the cities and villages and among the nomads and real people, and in this way his travel report contains deep information from the objective experience of living among the people. And it was in a special climate. Reading the travelogues was a source of wisdom and familiarization of the people of that day with other people, climates and lands.
If strange phenomena came to the eyes of the travel writer, he would report them in detail and based on what the people of that area had heard. Travelogue writing in the way it has become popular today, like other phenomena, is a superficial, gross, superficial thing and full of exaggerated rhetoric and unrealized experiences. The authors of these travelogues often belong to a special type, who are present in every gathering and assembly, or are busy unveiling their friends’ books and speaking about it, or have a “live” on social networks, or take part in conversations and interviews on platforms, or conduct quasi-cultural events. Many events are being held.
Their texts are the result of lack of taste, their literature is distorted and sloppy, and their moods are pseudo-intellectual and full of nonsense. It’s amazing that for a long time they have authority among a group and are questioned on any subject, and of course, His Holiness weaves falsehoods together instead of I don’t know, to make him appear to be an omniscient scientist.
Of course, this is not exclusive to Jamaat writers and journalists. Some of them can be seen among filmmakers, painters, and activists in other fields.
People who haven’t smelled artistic elegance and tenderness, haven’t meditated on anything, their thoughts and writings are full of show off and allusions and references to foreign sources and non-Iranian writers. References that may be of fake and unreal origin. The result of all this sloppiness and sloppiness in the field of culture and art is a movie whose quality has deteriorated year by year. The details, elegance, subtlety, deep thinking and creation of beauty, which is the source and foundation of art, especially Iranian art, are rarely seen in published works.
In the same way, the taste of us people will change and little by little the ugliness will become normal and cursing, roughness and coarseness will become the usual procedure of life, culture and art. In the same way, art full of details is no longer bought and replaces the sublime traditional Iranian song, the music of Mr. So-and-so in Persepolis with a whole lot of publicity.
It is in this way that in front of the eyes of our generation “art was eaten” and we saw it directly. From a humane and decorated cinematography to politeness and moral concerns and philosophical questions, we reached Hazarapa and Motareb and sales of several tens of billions. One of the producers of these films also ties the sales of these films to the holy things and God and says: “The high sales of these are the will of God to honor their creators…”.
There is a time when what should be enlightening the mind and softening the mood and behavior of the people in these not so smooth conditions, is doing the opposite, the market is determining everything and “entertainment” is the first word. This is where people who were once successful in their work, polite and respectable, are made into open-mouthed celebrities who consider themselves dignified and authoritative and who have given up their main work, and day and night describe their qualities and characteristics in platform conversations and Instagram Lives. are busy If once upon a time such and such a child of such and such a scientific personality told stories and of course it did no harm to anyone and was a source of entertainment and sometimes good, today there is no description of the characteristics and the heroization of our pseudo-celebrities from their parents and themselves is defined under the commercial atmosphere and economy of “Entertainment” and calculated. And of course the approved price is not written! In the meantime, the value of real people who have done important and lasting works is not recognized in their time, although their work and lasting effect will eventually open their way in the hearts of the pure and searching people of Iran.