cinema trust Javad Toosi wrote in Etemad newspaper: “Zoya Pirzad has a novel called “Adat Mi Kneem” and how hard and horrible it is to get used to “violence” and its ruthless implementation in the heart of a society where the statesmen and its preachers in the official and public forums lack morals and character. they beat a human
A year has passed since the horrific murder of Dariush Mehrjooi and his wife Vahida Mohammadifar, and the case is still open in the Supreme Court. If we take a look at the events page of the newspapers, we will come to the bitter reality that such a shocking crime is not an exception, and unbridled murder and violence have found an aggressive and dominating presence in our unbalanced and deviant society.
So, who is really to blame for the continuation of such a disturbing and abnormal situation? It is also important to note that in the psychology of societies that experience such a paradoxical situation, the synonymous concept of “getting used to” can be “to become normal”.
This is where indifference and callousness spreads in our public and social image, and it becomes a natural thing to quickly forget the events (with all their fatal and irreparable effects and consequences). Apart from this warning and general pathology and regulatory warning, what is the solution? In this chaotic market where we are bombarded by various domestic and foreign events, can we prescribe a healing prescription or is the situation worse than this? For example, some may consider the remembrance of this crime (on the occasion of the anniversary of its occurrence) as an old and stale issue that has nothing to do with the current events of the society and the inflamed atmosphere of the local Arab ruler.
However, if you are willing to listen, I have a few honest recommendations. First and foremost, it is culture building and giving importance to the category of culture and effective people and the history of compromise. What does this mean? It means balance between cultural/social/political spheres. It means that our main and strategic goal in governance is to value human status and dignity and… “being human”. It means that everyone, based on their talents, abilities and creativity, can have the possibility of growth and flourishing and have a strong presence, and in this way, they do not face various economic obstacles, taste and negative interactions and exclusion theory. For many years, we have been mentioning the preservation of “citizen’s rights” in our customary social laws. Let’s examine the mentioned culture and rights regarding the author and film-making in the size and historical position of Dariush Mehrjoui.
Was he, as a national and cultural capital, taken care of in different periods of his artistic activity, so that he does not become disillusioned and isolated from one place to the next (for example, the encounter with the movie Centauri) and does not become a part of the bustling city where he grew up? And after going through different social and political periods, take heart and take refuge in himself and other things in the not so safe area of Karaj? At present, is this worried and concerned cultural view about Mehrjowi’s peers and colleagues and prestigious and outstanding personalities who have a place for themselves in the various fields of literature, culture and art of this land and are not from Jarujanjal and Nene Man Gharibam games, actions and implementation can
On the other hand, the correct implementation of “justice” will prevent us from witnessing the complexities of a significant number of people in the society, so that delinquency, insanity, and violence are formed from it. If we want to limit ourselves to the contents and workflow of the judicial case related to the intentional murder of Dariush Mehrjooi and his wife, according to media information, the accused in this case are 4 young Afghans with cultural poverty, none of whom have an authorized residence card in Iran. , the question arises that what is the legal justification for the presence and free movement of these people in the area of the residence of the victims, and basically, how is the monitoring and control of these illegal migrations and the identification and evaluation of the individual and cultural personality of these people carried out? After thinking about the mentioned cases, read the detailed hadith from this collection…
In such a strange and nightmarish situation, I put myself in the place of these two lost loved ones and say from their language: He passed from us, but…